
The “Nichiren Shonin and Lotus Sutra Culture” exhibit that ran from October 2 until November 23 at the Yamanashi Prefectural Museum was one of the last Nichiren Shu events in connection with the celebration of the 800th Anniversary of Nichiren Shonin’s Birth. The exhibit is co-hosted by the Niigata Prefecture Museum of History in Nagaoka City and was on display there during July and August.
Shinji Ebinuma, Assistant Curator of Yamanashi Prefectural Museum, who is also a part-time lecturer at Minobusan University, gave me a tour and explained the importance of the items on display. The exhibit also honors the 750th anniversary of Nichiren Shonin’s Sado Exile and there were many rare, and rarely seen, pieces including many in Nichiren Shonin’s own distinctive handwriting. The most moving one for me was well preserved humble pilgrim’s ‘Goshuin book’ with the page open to stamp of Keishiin temple on Shichimensan.

Ebinuma san explained, “It belonged to a Sado woman believer in the Edo. Iems that illustrate the spiritual life of ordinary people are extremely rare.” It’s impossible to imagine a person in this day taking the journey from Sado to the top of Shichimensan and back, on foot. The most amazing things is that those kinds of pilgrimages were extremely popular enough to support some 180 shukubo in the Minobusan area alone, spread out far and wide compared to what you can see today clustered around Kuonji temple. In the Edo period pilgrims did not hike to the top of Shichimensan and stay at Keishiiin Temple like they do today. Instead they stayed at a pilgrim’s temple/inn (Shukubo) near the base of the mountain and a priest would climb to the top lugging the pilgrim stamp books, perform a ceremony, get the books signed and stamped, then go back down, do another ceremony for the pilgrims and the stamp books, then finally hand them over.
I asked Ebinuma san how he would explain this exhibit to a visitor from abroad with no knowledge of Nichiren Shonin or the Lotus Sutra. “I would first show them the statues of Shakyanumi and Many Treasures Buddha and the 4 Bodhisattvas from Underground and explain the background. Then I would show them Nichiren Shonin’s Gohonzon Mandala and what they mean.”



He also explained the preparations necessary for the exhibit. There are 175 items that cannot all be displayed at once, either due to space restrictions or the short loan time from temples. “We would go to each temple to assess handling and transportation issues. Sometimes it took two on site days to get the job done.”
When asked what his personal favorite item was Ebinuma san looked slightly apologetic saying, “Niccho Shonin’s books impress me the most. His output was tremendous.” In addition to producing hundreds of books, Niccho Shonin also moved Kuonji temple from its old location, now the Gobyosho, to the current one we use today by cutting and clearing the mountain. His effort is amazing when you consider he did this in the Sengoku period when Japan was in constant civil war.
From famous mandalas of great priests to household Goshuin books of ordinary followers, the Lotus Sutra culture of Nichiren Shonin was a special sight to experience.
History Lost: Fire destroys Myoshoji Temple



Two weeks after the Nichiren and Lotus Culture exhibit was over, a disaster struck: on December 6, 2021, Myoshoji Temple in Ichinosawa Sado, Niigata Prefecture was destroyed in fire. This temple has particular importance to all Nichiren Buddhists as this was place that Nichiren spent the 2nd year of his Sado exile (1271~1274), where he first inscribed the Mandala Gohonzon in the familiar form that we see replicated today, and where he wrote his most important treatise: the Kanjin Honzon Sho, A Treatise Revealing the Spiritual Contemplation and the Most Venerable One. None of the treasures were lost but the Edo period temple structures were all destroyed and cannot be rebuilt.
The temple itself has not had a resident priest for some time, a growing crisis for temples in rural areas with declining populations. The preservation of Japanese Buddhist culture is becoming more difficult and challenging with each passing year.
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