It took me a while to fully appreciate the issue that Twitter user Yoshimasa Niwa was describing. At first glance I and many others assumed that setting Japanese over English would solve his app library sorting issue.
Then I realized that wasn’t his point at all. The software app in the screenshot is the Yahoo Japan ‘Norikae Annai’ transit app, one of the most popular free stand alone transit apps in Japan. I use it all the time. It’s a Japanese app with a Japanese name but the basic iOS English sorting algorithm ignores this and assumes all Chinese characters used everywhere must follow modern mainland China’s Simplified Chinese rules for reading and sorting.
This is ridiculous as assuming that all Roman based character sets everywhere must follow modern Italian reading and sorting rules. I always find that westerners assume the Kanji culture flow was always one way from China which it is not, with different and unique readings, usages, and Japanese Kanji like shitsuke 躾 traveling the other way over the centuries. The same is true for other cultures that adapted the Chinese writing system for their languages.
It amounts to cultural destruction by neglect and ignorance by large western based technology companies who think things are ‘good enough’. Or are just bugs to fix in a later software update that usually never appears. Modern computer software has pretty much destroyed traditional kanji culture publishing this way, with many countries abandoning mainstream traditional vertical text layout for western style layout because ‘it’s easier’, i.e. western tech companies couldn’t be bothered getting Asian language typography right. All these years later web browsers still can’t do vertical text worth a damn.
A veteran Japanese font engineer whose entire career was devoted to preserving high end Japanese typography in the digital age recently told me, “I don’t think anybody cares anymore.” In the end it all too often comes down to this: I don’t care cultural death by I don’t care companies who have the money and power to care.
That’s bitter irony in our age that purports to champion cultural diversity.
The Japanese Kanji and meaning for Kuyo (供養), apparently has no real direct equivalent in Chinese; I occasionally run across online questions from mainland Chinese exchange students in Japan asking what it means. The standard English translation, ‘memorial’, is worthless and does almost nothing to convey what Kuyo really is.
Kuyo is praying for the spirit of the deceased to be nourished by our earthly efforts so they attain enlightenment. In this way Kuyo is closer to the original ancient Indian Buddhist ceremonies and also elements of Vietnamese Buddhism which suggests that the culture traveled the southern trade routes to Japan.
In traditional Japanese Buddhism the 50th memorial year was the usual cutoff up through the Showa era, but these days the cutoff is the 33rd memorial since most of the people directly connected with the deceased aren’t around to do Kuyo for them, and it’s not the responsibility for later generations.
Japanese Buddhist practitioners say that forgetting is just as important in Kuyo as remembering. That sounds like a contradiction but it’s part of letting go of the past even as one honors it with Kuyo prayers; an important natural progression not only for the living, but also for the spirits of the deceased to leave past lives and become enlightened.
2020 marks the 75th anniversary of the end of the Pacific War. The annual Kuyo ceremony for all victims of the war and prayer for world peace was held on August 15 at the Chidorigafuchi National Cemetery. This years event was drastically scaled down because of COVID but I see it staying small as the number of people with direct connections with the war dwindles away.
When it disappears entirely I hope people will remember to forget, in the right way. I don’t believe that the people of the war generation wanted Kuyo to go on forever or burden future generations with the responsibility. They wanted them to be free from the past and lead happy lives, because that is the ultimate goal of Kuyo: happiness and enlightenment for all beings of the past, present and future.
Parasols are a standard Japanese summer item for women but I was scratching my head when I saw men using them this summer. Was it the heat? Was it something else? I searched online and soon found the answer: COVID and face masks.
You see men don’t mind tan lines in the usual places but face mask tan lines are to be avoided at all costs. Japanese guys apparently have it tough these days because Japanese women are incredibly picky. Guys have to have just the right muscled physique but not too much, face hair is okay but body hair is no, and no face mask tan lines.
I don’t know about you but I take comfort in people caring about appearances despite all the chaos that is 2020. A little dose of normal helps the day go down.
2020 is the coming out party for Apple designed OpenType variable fonts, both the SF Pro system font and the all-new New York font shipping with iOS 14 and macOS 11. The Apple created variable font technology is not new of course. It has been around since the QuickDraw GX days along with the TrueType GX enhanced Skia font. It was due to be standard in MacOS Copland system fonts including Japanese. Then Steve Jobs returned to Apple and everything changed.
Yes, it has taken 25 years for an Apple created technology to make it into the basic system. It proves my long stated belief that technology doesn’t matter unless it is built into every nook and cranny of the OS foundation. The TrueType GX Skia variable font has been around all this time, but it only matters now because the SF Pro system font has gone variable.
Why is It Taking So Long? iOS 14 and macOS 11 variable font basics are covered in an excellent WWDC20 video, ‘The Details of UI Typography’. It’s important to remember that while OpenType variable font technology is ‘world ready’, at this stage they only apply to Roman based font sets. It’s going to be a long time before we see a Japanese language system font in variable format.
There are many reasons. In the WWDC20 video Loïc Sander of the Apple design team drops a big hint when he explains that while digital technology (PostScript fonts) “gave us a lot more flexibility in handling text,” it also “made typography a bit more crude than it used to be.” The statement shows how clueless designers and engineers outside of Japan can be about Japanese fonts and typography.
While a ‘bit more crude’ might be true for Roman based fonts and text layout, PostScript fonts completely broke traditional Japanese font design and composition models. Everything was thrown out because Adobe made no accommodation outside of western typography needs when creating the PostScript font DTP foundation.
Another big problem was that Adobe relations with Japanese PostScript licensees in the 1990’s was not healthy. Adobe stuck with closed print device font licensing for far too long and discouraged independent font production wherever they could. Because of this situation, digital font progress in Japan was slow and very expensive.
Here are some challenges facing Japanese variable fonts.
Once Upon a Time One basic flaw of OpenType font outline technology is that it’s extremely inefficient for kanji glyph production and storage. Every glyph has to be created and stored separately and doesn’t scale well. This is why OpenType CJK fonts on tiny devices like Apple Watch are a match made in hell. One solution to this problem is stroke fonts. Stroke fonts use a library of basic glyph parts to efficiently create complex glyphs.
Stroke fonts are a perfect fit for kanji font production and for small constrained devices like Apple Watch because reusable parts don’t take up precious resources. On the desktop, stroke fonts can do weight variations over the full range from Light through Ultra Bold without losing typographic details, all in a single 4 MB font while an equivalent OpenType variable font can weigh in around 18 MB.
The technology has been around for a long time and was supported up until macOS 9 but lost out when Apple quietly dropped the QuickDraw GX derived Open Font Scaler architecture in the migration from classic to macOS X.
While stroke fonts are not supported in the current Apple OS lineup, on the font tool side stroke font technology has appeared in software such as the classic MacOS Gaiji Master from FontWorks. The lead engineer of that effort is currently working independently on a similar gaiji glyph tool for Windows based on stroke font technology that is much more advanced than the old and long unavailable FontWorks software. I plan to cover developments in a future post.
The Japanese Font Production Challenge iOS/macOS Japanese system fonts were not created by Apple, they are licensed Hiragino fonts from Screen Holdings (SH), originally created by independent font design studio Jiyukobo in the early 1990’s. There is much more work involved creating a Japanese font compared to Roman based languages. Hand drawn glyphs are created, scanned and cleaned up for digital production.
The Adobe Japan 1-7 glyph collection requires 23,060 glyphs for a single weight, multiply this work by the different weights for one family and you get an idea how massive the undertaking is. From Osamu Torinoumi, one of the key designers of the Apple licensed Hiragino font on its creation:
On average, one person would (hand) draw 12 or 13 glyphs a day, which is not much change of pace from the days of creating block type…the whole process, from start to finish, took three years.
One might think that a single CJK (Chinese-Japanese-Korean) font sharing a common design can streamline the process but this is a huge misconception. Each culture has centuries worth of different design aesthetics that good design must incorporate: what looks good to a Chinese designer and works well in a Chinese text design, looks terrible in Japanese context. I have yet to see a decent digital ‘kana’ design from a Chinese font designer. Osamu Torinoumi on the differences in creating the Simplified Chinese Hiragino Sans GB:
“We worked with the Adobe GB 1-4 character set (29,064 glyphs) at 2 weights. Basically we had to finish one weight in 6 months. One year for the entire project. At first we only thought we would be there as backup, but Screen kept passing us all the questions from Beijing. It turned out to be a lot more work than we anticipated.”
Jiyukobo sent all the original Hiragino design data to Hanyi Keyin through Screen and they adapted the designs for China. Torinoumi said that one of the major differences is that Chinese design demands that Gothic (sans serif) characters mimic handwritten style. This means the character should be slightly off center within the virtual body. “Even after the project was over I still didn’t understand the difference between Japan and Chinese “Kokoro” glyph which the Chinese designers insisted were different.”
The Variable font UI Challenge Finally we get to a problem on the Apple OS platform side that has been around since the GX days: how to present advanced typography features in a useful and easy to understand system UI that works everywhere. What works on macOS obviously won’t work on iOS, but iPad OS will need some degree of advanced typography feature access. Sliders have their place but I agree with Adobe Type Senior Manager Dan Rhatigan who made a very good point in his TYPO Talk 2016 presentation: there has to be a better UI control concept out there.
Japanese typography is unique in that it has preserved its own print ‘moji bunka’ cultural history and vision that China and Korea have largely abandoned in the face of western centric computer culture that all too often pretends to care about such things, which it does not. If it did we’d have vertical text in web browsers by now that actually works. I hope a rich text culture can be preserved and conveyed to future generations even in such small details as a well designed and executed Japanese variable font for computers and smart-devices.
My nephew passed away in January at the age of 36 from a diabetic coma. Ten years ago he came to Japan with his dad (my older brother), on a trip to Nagano where we visited several hot springs. After his son passed away, my brother said the trip had been a special memory for my nephew. I then promised to offer a memorial prayer when I climbed Shichimensan in the spring.
Then the COVID-19 crisis hit and going anywhere became a nightmare of hurdles: travel restrictions, reduced operating hours, limited transit schedules, getting enough face masks, hand sanitizer, and even toilet paper as those items became hard to obtain.
It turned out to be a memorable trip. This was not because the trip itself was difficult or long. Instead there was an otherworldly quality in attempting to do normal things in a world that just isn’t normal. Japanese authorities never enacted a “lockdown.” Instead, local governments requested self-restraint for businesses and the public in early April.
Throughout the month, wearing face masks at all times outside the home became routine while clear plastic barriers were put up at every store checkout. Cafes and restaurants reduced seats, then they closed altogether or switched to takeout only. Rush-hour trains and the Shinkansen started running empty. By Golden Week vacation, normally a peak time for travel and going out, city streets and major stations were nearly empty and looked like scenes from a science fiction movie.
Going to Shichimen seemed like it would be out of the question until I called Okunoin temple and discovered that travel restrictions were lifted at the end of Golden Week. The temple was open for pilgrimages, offered food and shelter, but the priest on the phone advised me to wear a mask when I was there, and to be careful of leeches on the lower parts of the trail. I decided to take the chance, packed extra masks and disinfectant, purchased a bus ticket online and made my way to Shinjuku bus terminal on a clear Saturday morning.
Anyone who has used Shinjuku bus terminal on a weekend knows how packed and hectic it is. However, on this Saturday morning, the terminal was empty except for the staff who checked and rechecked empty passenger lists. The bus to Minobu was empty, the expressway and rest areas were clear of cars and trucks. At Minobusan, the Kuonji morning service had just three local residents attended to by 20 priests.
And yet, things felt more normal in Minobu than anywhere else. People were running errands, schools were beginning to reopen, construction workers were busy. On the final taxi ride up to the Shichimensan Omotesando trail entrance, the driver pointed at the gravel road and said, “take a good look because this road is going up there soon.” He nodded up the hill where there was another road. “They need that road to remove rock as they bore the new Shinkansen tunnel.” The new linear maglev Chuo Shinkansen line from Tokyo to Nagoya will tunnel through the Southern Alps region very close to Mt. Shichimen.
I did a quick waterfall purification at Bentendo Temple along the Haruki River and then started to climb. There are five rest area “bo” on the climb up the South Sando pilgrimage trail. All of them were closed and quiet except for the sound of bees circling clumps of Rhododendron blossoms. There were also songbirds: wrens, flycatchers and robins. The month of May is the best time to hear them since they are so active.
Trail damage from two typhoons in the past two years was massive in places. Whole valley sides are missing along with pieces of the upper trail. There are new trail sections built around them. At the gate entrance to Keishiin Temple, I noticed something new. Deer had eaten away the bark of old trees seriously damaging them. Deer overpopulation is a big problem in Japanese mountains. Protecting high mountain forests and wildflowers is a growing challenge.
The next morning, the temple priest drummed and chanted the Odaimoku until the first rays of sun shot over the horizon. He then recited the famous Kenji Miyazawa poem “Ame ni mo Makezu,” “Not losing to the rain… Not fettered by desire.” I thought of the quote Nichiren Shonin included at the conclusion of Kanjin Honzon Sho, “When the sky is blue, the land is bright, those who know the Lotus Sutra can see the reasons for the occurrences in the world.”
After morning prayers were finished with a memorial toba for my nephew enshrined on the altar, I said goodbye to the priests and hiked down the North Sando pilgrimage trail. The forest on this side of Shichimensan was untouched by typhoon damage. Returning to Tokyo, I felt exhausted but also refreshed and grounded again. Nichiren Shonin lived in extremely challenging times, but now we are all living in our own challenging times, how comforting it is to follow in the wisdom of his footsteps.