Buddhism Q&A: Shukubo and Omiage

Takenobo Shukubo in Minobu

Japanese pilgrimages are never about just visiting a temple or shrine. It a total experience that mixes religious duty with fun, good food and life on the road with fellow human beings, where all the vexing problems of any given moment ripen over time into warm treasured shared memories.

Shukubo is a lodging for pilgrims attached to a famous temple or shrine but not all temples with a ‘bo’ character in the name indicate a lodging. One example is Hongyoji Daibo in Ikegami Honmonji where Nichiren Shonin passed away. In this case bo was attached to the name to indicate it was the former residence of Lord Munenaka Ikegami.

Shukubo flourished in Japan towards the end of the Edo period and Nichiren temples were no exception with some 180 shukubo in the Minobusan area alone, spread out far and wide compared to what you can see today clustered around Kuonji temple. Since the late Edo early Meiji days the number of Minobusan shukubo has slowly declined to the current 32. Fewer pilgrims and fewer people left in rural areas to take care of them.

An interesting side story is that temples and shrines in rural areas had many shukubo while famous temples in big cities like Ikegami Honmonji had few or any, which makes sense as people of those times wanted to travel and this was enoucourged because traveling people meant money flowing into local economies.

Which brings us to Omiage, the ubiquitous souvenir stores that line the approach of any famous temple or shrine. Pilgrims buying presents supported both merchant and temple as the temple charged rent. Edo merchants also had a keen sense of ‘branding’ which you can see today in all kinds of famous local foods and souvenirs, but there was also a sense of sharing because not everybody could afford travel. Buying ‘omiage’, as the sound of the name but not the kanji characters suggest, was a way to share the travel experience with family, friends and neighbors who returned the favor, and the fun, when they in turn traveled on a pilgrimage. Sharing good things around to all is Buddhist ‘en’ in action, even when it involves money and commerce.

Monk’s Trail Race overcomes a tough run

Poor Minobusan cannot catch a break. The Shugyoso Monk’s Run Trail Race profiled in 2014 was cancelled in 2018 due to major typhoon inflicted damage on the Minobusan~Shichimensan trail. Denied use of the full course, race organizers made do with mini races covering usable parts of the trails. This year’s challenge was greater than ever: the COVID crisis almost cancelled it altogether.

To keep it alive Rev. Yuji Komatsu of Takeibo and the resourceful Shugyoso organizers opted for a 17 km ‘mini course race’ up and down Shichimensan this year, limited to 50 runners each on November 21, 22, 28, 29 with COVID protocols in place to limit crowding. It’s an encouraging sign that all race slots sold out.

The first race on November 21 went very well. The weather was clear and warm. Organizers did a good job taking care of the race and racers. Everybody was relaxed and enjoyed a good time. Final race results ranking the best times of all 4 race days are posted on the Shugyoso FaceBook page (Japanese).

If all goes well the road linking Minobusan and Shichimensan will be completely repaired and once again open for Monks Trail Race event.

The course this year is half of what it usually is, up the Omotesando trail of Shichimensan and down the Kitasando trail